It seems that every time we turn around there is another famous, semi-Christian famous, wanna-be-famous person sticking a skewer in the heart of Christian Orthodoxy. A couple of weeks ago the latest person to come out for the redefinition of Christian marriage was Eugene Peterson. He is also the latest person to come out and then affirm the Biblical view of marriage. I have grown to really respect Peterson over the years and I am not here to let Peterson have it. I think there was a lack of clarity in even his retraction yet I am comforted by his understanding of scripture and his years of faithful teaching. I do think this “Peterson” moment is instructive for us in a couple of ways. 1. You will be asked what you believe no matter who you are. 2. You will be asked to clarify why you believe what you believe.
Healthy things grow, is one of the things I used to say to describe something successful. I once thought that something must be healthy because it is experiencing some measure of success. I would see more families come to our church or see and organization flushing and would say: healthy things grow because of their growth I assumed a) they were a healthy organization b) their growth was a sign of God’s blessing. While this may be true in some cases overall assuming healthy things grow is not helpful at all. Here is why.
Recently I picked up a book by Brett Kunkle and John Stonestreet called A Practical Guide to Culture: Helping the Next Generation Navigate Today’s World. So far it has been excellent. I would strongly encourage you to read this book, particularly if you have kids that are still living at home. Stonestreet and Kunkle issue a wake-up call to Christian parents in the opening chapters of the book.
“Dreher (in his book the Benedict Option) insists that, currently, culture is shaping the next generations’ understanding of faith far more than their faith is shaping their understanding of culture. Sociologist Christian Smith, who has conducted extensive research on American teenagers, coined the phrase “moralistic therapeutic deism” to describe how they understand religion and spirituality. For these teens, faith is about being nice and happy and believing that God is always there to help them when they need it.
Moralistic therapeutic deists believe that God visits their world not that they live in God’s world. They believe that God serves their agenda, helping them feel good about themselves along the way. God, in their view, demands nothing of them. Rather, He exists to help them in whatever way they wish. Moralistic therapeutic deism is not Christianity at all.”
The challenge to parents and pastors is to not ignore or even demonize culture but rather to help see culture through the lens of the gospel. Empowering our kids to see culture through their understanding of the faith that has been handed to them. The reality we face as parents are that our culture is doing all it can to erase and expunge the existence of God from the collective conscience of our country. Perhaps even more tragic is that the often the messages Christian kids hear within the church is one that pushes the Moralistic therapeutic deism that is not Christianity at all. They walk away from church believing “faith is about being nice and happy and believing that God is always there to help them when they need it.”
The past several days I have been listening to a song by Shane and Shane such a powerful song of lament and pain taken from the book of Job. The lyrics are both challenging and life-giving.I come, God, I come
I come, God, I come
Return to the Lord
The one who’s broken
The one who’s torn me apart
You strike down to bind me up
You say You do it all in love
That I might know You in Your suffering
For those who don’t know or profess Christ’s name, there are no guarantees in life. As an adopted son or daughter of our Heavenly Father, we have a couple of powerful guarantees. We are guaranteed that we will suffer in this life.
We are also guaranteed that that suffering will be momentary and also meaningful. Paul says this so powerfully in 2 Corinthians 4
17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
John Piper expounding on this passage says the following:
If you regularly attend church conferences you will no doubt hear the rallying cry for excellence in the church. In some ways this is a good thing. I am all for pastors working hard and doing all they can do to reach people with the greatest message ever told. Where excellence starts to kill the church is when we make our church a polished flawless exhibition that we invite people to be impressed by.
When the church takes its cue from the business world and perfects its processes so that it can extend its reach and solidify its brand we have lost our way.
When excellence drives us to be efficient with people so we can be innovative with problems we are no longer the church we are simply a 501c3.