One of the truths that were recovered in the Reformation was the power of the Cross of Christ. The truth of salvation by grace alone through faith alone in Christ alone. It was during the time leading up to the Reformation there was a focus on our works what we could do in this life and after this life to be pleasing to God. On Good Friday we are reminded of the need for the Cross of Christ. Living in light of the Cross changes how you live because it changes why you live.
David Brainerd said it this way “I found that when my people were gripped by the great doctrine of Christ and Him crucified, I had no need to give them instructions about morality.” Living in light of the cross changes you because you see that Christ was crucified for your sin and by your sin.
The reach of the Reformation went far beyond Germany and began to shape culture. We see this in the life and work of Rembrandt (1606-1669). “Rembrandt had flaws in his life, but he was a true Christian; he believed in the death of Christ for him personally. In 1633 he painted the Raising of the Cross for Prince Frederick Henery of Orange.” Francis Schaeffer
In his painting, The Raising of the Cross Rembrandt painted Christ being crucified Rembrandt showed how the preaching of the Reformation had profoundly affected him. Rembrandt paints himself in his own painting. Rembrandt is the man in blue raising Christ upon the cross.
“He is stating for all the world to see that his sins had sent Christ to the cross. Rembrandt’s biblical base enabled him to excel in painting people with psychological depth. Man was great, but man was also cruel and broken, for he had revolted against God. “
Rembrandt saw himself as guilt. What is interesting to note is the fact that he not only painted himself as the one raising the cross in it’s place but he is also the Commander on the horse behind in charge and overseeing the death of Christ. What is striking is the commander isn’t looking at those carrying out the punishment he is staring at the person painting the picture. He is looking straight at Rembrandt as he is painting. He is looking at you and me as we are taking the painting in. He is looking to Rembrandt for orders. Rembrandt a child of the Reformation understood the weight of his sin and the power of the cross.
The last thing that stands out in this picture is the grave and the shovel in the bottom righthand corner. This grave is not for Christ because he was buried in a tomb this grave is the call to Rembrandt and to you and I to die in Christ to die with Christ and for our sinful man to be buried to await newness of life.
Good Friday is only as good as the promise of God. Rembrandt was well aware of his sinfulness. He was well aware that he was more than just “broken”. He was responsible for condemning Christ to the cross and for raising the cross in it’s place and his only hope was not to do better or try harder but to die to sin and be buried and experience a new birth new life the cross guarantees. May we this Easter season be aware of the depth of our sin and the greater depth of his grace.
Discipleship is something parents and pastors need to take seriously and engage in together. When I first started in kids ministry over twenty years ago, the primary discipleship of children was the responsibility of the church. Over the past ten years or so the pendulum has swung from the church being primary to the church pushing parents to be primary in the discipleship of their kids and the church cheering them on. The result has been in my opinion less discipleship.
The answer to the discipleship of the next generation is not either or but both and. How can the church be intentional about discipline kids and how can parents make church an important aspect of their kids lives because of that. At the same time, how can parents disciple their kids more intentionally and how can the church resource and encourage that?
Why church discipleship is necessary
If you crush whatever initiative you set up for parents to do at home, you will only get at best 25% to 30% participation leaving 70% without the benefit of your discipleship resource. If we only view discipleship as parent driven and avoid things like VBS and other church driven initiatives many kids will miss out. Another issue we need to address is some kids come to church with grandparents or friends, and their parents will never be the primary disciplers of their kids. As kids grow, their friends will have more influence on them than their parents. As a community of faith, we need to provide a place where kids can grow in their faith even if it isn’t a value at home.
Why home discipleship is necessary
The modern America family is more transient than ever. People move to different states, different churches, different denominations like never before in history. We may never have them long enough to develop their kids and nurture their faith so we need resources they can take with them on the journey. Particularly early in life parents have more influence than anyone else on who their kids are becoming. Parents need encouragement and help.
Here are some things we try to do at our church to disciple kids.
The goal of discipleship is not what we do to be acceptable to God but rather how is our conformity into the image of God affecting our life and practice. How are we intentionally forming the loves of our kid’s hearts? James K. A. Smith says it this way
“Jesus is a teacher who doesn’t just inform our intellect but forms our very loves. He isn’t content to simply deposit new ideas into your mind; he is after nothing less than your wants, your loves, your longings.”
This happens on purpose, not on accident. Not overnight but over time. May we as pastors and parents be curators of hearts rather than only informers of intellects.
One of the things you have to do as a parent is to keep your kids in an age-appropriate Bible. For them to love the Word of God you need to give them:
A Bible they understand.
A Bible they can learn the discipline of reading alone
A Bible that is comprehensive enough to paint a picture of the grand narrative of Scripture.
My favorite Bible for kids 3-6 is the Jesus Storybook Bible. But what next? My friends at David C. Cook have many options they are the go-to Bibles for our house when our kids grow out of the Jesus Storybook Bible. They have three options for kids 5-13 that do a fantastic job of visually illustrating the Bible without sacrificing truth.
The Action Storybook Bibleinvites families with children ages 8 and under to explore God’s redemptive story together. From the sleek and amazing creatures God created at the beginning of the world to the powerful kings who reigned over ancient Israel to Jesus’s gift of eternal life for you and your family—God has a beautiful and exciting plan for the world. Where do you fit into that plan? How are the truths found in God’s Word reflected in your life?
The Action Bible presents 215 fast-paced narratives in chronological order, making it easier to follow the Bible’s historical flow—and reinforcing the build-up to its thrilling climax. The stories in The Action Bible communicate clearly and forcefully to contemporary readers. This compelling blend of clear writing plus dramatic images offers an appeal that crosses all age boundaries. Brazilian artist Sergio Cariello has created attention-holding illustrations marked by rich coloring, dramatic shading and lighting, bold and energetic designs, and emotionally charged figures. Let this epic rendition draw you into all the excitement of the world’s most awesome story.
The NIV Action Study Bible helps preteens build a strong foundation of faith to last a lifetime. For fans of The Action Bible® who want to go beyond the pictures and deeper into God’s redemptive story, The NIV Action Study Bible is a full-text study Bible that takes preteens (ages 9 and up) further into the heart of God’s Word and connects His timeless truth to their lives today.
The Action Bible has introduced millions of kids to the stories in the Bible with its dramatic comic-book-style illustrations. Now they can go deeper with The NIV Action Study Bible. Designed to encourage a stronger connection with God, this essential study Bible includes the complete NIVÒ translation and brings preteens into the action with these features:
What About This? Insights to tough questions about faith Unlock It! Who did what, when, where … and why it matters Guess It! Person, place, or thing? Guessing fun with five clues Find It! A distinct icon that appears whenever a story is included in The Action Bible Activate Reflection on Bible themes and how they apply to life today Ancient Archives Cultural history of ancient times—what were clothes, houses, weapons, food, celebrations, and traditions like? Experience the Drama Comic book artist Sergio Cariello’s dramatic illustrations capture the imagination and transport readers to another time. Forty full-color illustrated pages throughout the Bible and over two hundred in-text black and white illustrations. Plus book introductions, maps, a dictionary, concordance, and more.
What I love about the people at David C. Cook is their desire to tell all the stories of the Bible to kids. They don’t leave out the problematic passages but rather present them in a biblically faithful age-appropriate way. There is a philosophy in the kid’s ministry world that says all the Bible is not appropriate for kids. I disagree. All of the Bible is appropriate for kids and yet HOW you teach them those difficult passages matters. The folks at Cook have a passion for the gospel and for kids understanding and living the Bible. If you have a child between the years of 7 and 13, please head over to Amazon and pick up an appropriate version of the Action Bible for you kids today.
In our country, we do not have armed guards forcing us to step on the face of Jesus. We do, however, have a secular culture and progressive Christians. They ask us to trample on scripture and tradition in order for us to find acceptance to their table of tolerance. The modern movement away from orthodoxy has the taste of Japanese guards saying to our youth, “Trample, Trample,” and the voice of the serpent saying, “Did God actually say?” Our kids are not being crushed by atheism they are being seduced by secularism, materialism, and individualism.
“Love, which we would consider an “ultimate” love could be described as that to which we ultimately pledge allegiance; or, to evoke language that is both religious and ancient, our ultimate love is what we worship. The reasons we emphasize that this is a matter of love is to signify that our orientation to what’s ultimate is not primarily on the order of thinking. It’s not what I think that shapes my life from the bottom up; it’s what I desire, what I love, that animates my passion.” James K.A. Smith
We are not primarily what we think or even what we believe. We are primarily, as Smith says, what we love. So how do we raise kids who will not trample the faith handed to them? How do we not just inform the minds of our kids but also help them form their loves?
Biblical Theology – Kids need to understand the Bible is about God, not about them. They need to see the broad sweeping themes of sin, redemption, and restoration. They need to see Jesus on every page of the Bible. If Christianity is only ever theological facts to be memorized and not a God to be adored, culture wins every time. We need to give our kids a Biblically faithful picture of a God of who is holy and loving. Biblical theology is not just information, but the understanding that all of scripture is the unfolding story of God’s love for us. Properly communicated, it should warm our hearts and fill our minds with wonder. – Great interview with Paul David Tripp on recapturing awe.
Systematic Theology – Kids need to understand that the Bible is more than a story. It is that, to be sure, but it has practical implications for how we live. Biblical theology doesn’t answer life’s difficult questions. It shows us the beauty of Christ. Systematics shows us the implications of that picture of beauty. Here is a post I wrote that has resources I would recommend for this.
Devotional Life – Kids need to learn the discipline of daily practice that both inform and form their love for God. This is best taught by modeling to our kids that devotion is not something earned or which merits grace but is the natural byproduct of the grace freely given. Here is a post that gives resources for family devotions.
Embodied faith – Faith is more than an idea and belief. If faith is not manifested in love, it is seen as a faith that tramples and devours. Our faith is seen in our practices and in our love for others. The liturgies of our churches need to reinforce the love of God so that it creates places where faith and trust will be outside the reach of the snake’s lies and the guard’s insistence to trample.
A faith that lasts is one that is marked by an embodied love and worship of a God who came down made himself small and embodied sacrificial love and resurrection power. That is the kind of faith our kids need.
Most kids who grow up in Christian homes think they would never deny God and turn from Him. They would never say that serving another god is a good idea. Yet many kids who grow up in Christian homes and grow up in Christian churches walk away and make gods to serve that are in their own likeness. They say things like “My God would never do……”, “My God would never say……”, “My God would never act in a way that is unloving (based on what they feel love is).”
Who you love informs how you act which in turn informs what you believe. In the American church, we have moved away from a physically practiced liturgical faith to a faith primarily of mental accent. What we believe and what we do are not connected. Some have seen this mental belief divorced from practice as harmful causing a return to returned to liturgy, but liturgies disconnected from Biblical belief. The result?We have people who talk about personal stories having the same power and weight as Scripture. We see people gathering around tables at homes to preach the gospel of grace with stark absence of repentance. Instead, we long to see people gathered around the Lord’s table marked by the forgiveness of one other and reconciliation to God through Christ.
Kids don’t generally wake up and decide to be an atheist. They lose their faith over time by practices resulting out of what they love. Philosopher James K. A. Smith says you are not what you believe or think but you are what you love. As spiritual beings with physical bodies, we underestimate how physical practices reinforce truth to our kids. You do what you believe and you believe what you do.
In the book, Silence by Shusaku Endo,a Catholic Priest, Father Rodrigues, goes to Japan during a time of intense persecution of the Christian faith in order to seek out a Priest that has been captured. He goes with confidence in his own abilities and a bit of arrogance in the strength of his faith. Eventually, Father Rodrigues is also captured and tortured alongside the people he had ministered to in Japan.
The Japanese learned that killing Christians spread Christianity so, instead, they started capturing leaders and forcing them to step on the face of Jesus. They subjected Father Rodrigues and those who followed him to unimaginable horrors. They told Father Rodrigues that these horrors would stop if he would just trample the bronze sculptured face of Jesus they had placed on a wooden board. His captures said to him “It is only a formality. What do formalities matter?’ The interpreter urges him on excitedly. ‘Only go through with the exterior form of trampling.It’s only a formality. It didn’t mean anything.”
But in the physical trampling of the face of Christ Rodrigues trampled the remnants of a shattered faith. He turned from his faith and lived in Japan helping the Japanese government identify Christian contraband smuggled into the country. Father Rodrigues, living a life marked by shame, asked God why he was silent when he was being tortured. God responded to him, “I was not silent, I suffered beside you.”
In our country, we do not have armed guards forcing us to step on the face of Jesus. We do however have a secular culture and progressive Christians asking us to trample on Scripture and tradition in order for us to find acceptance at the table of tolerance. The modern movement away from orthodoxy has the tinge of Japanese guards saying to our youth, “Trample, Trample!” and the voice of the serpent saying “Did God actually say?” Our kids are not being crushed by atheism, they are being seduced by secularism, materialism, and individualism.
So how do we raise kids who will not trample the faith handed to them?