I have been thinking a lot about the whole Halloween debate. The difficulty with these types of debates is the Bible doesn’t address them so we pick sides and dig in. I know he did a lot of things that angered the “evil” Pharisees. It is easy to point to the Pharisees and say how they represent all the things we disagree with and our position is represented by Christ. But you know what, sometimes I find myself being a Pharisee. I find that I often seek my value in myself by rule keeping alone, actually one of the more scary realities is that it’s generally when I feel I am not a Pharisee that I am most in danger of being one.
A Pharisee to me is someone who has the outward appearance of the values that Jesus came to model with none of the inward convictions he lived out. [Tweet “Pharisees have an outward appearance of values but are unchanged by those values they claim to hold dear.”]
I think we need to take a hard look at what is meant when the Bible calls Jesus a friend of sinners.
In his book The Life You’ve Always Wanted John Ortberg talks about Pseudo-Transformation. It is powerful. I think to some people Halloween has become a “boundary marker of salvation.” Here is a short excerpt from his book, powerful stuff.
The great danger that arises when we don’t experience authentic transformation is that we settle for what might be called pseudo-transformation. We know that as Christians we are called to “come out and be separate,” that our faith and spiritual commitment should make us different somehow. But if we are not marked by greater and greater amounts of love and joy, we will inevitably look for substitute ways of distinguishing ourselves from those who are not Christians. This deep pattern is almost inescapable for religious people: If we do not become changed from the inside-out – if we don’t morph- we will be tempted to look to external methods to satisfy our need to feel that we’re different from those outside the faith. If we cannot be transformed, we will settle for being informed or conformed.
Here is where the gospel meets our messy reality. [Tweet “Is your life primary marked by Love and Joy or by what you do or do not do? “] Is your life primary marked by Love and Joy or by what you do or do not do? When we understand that Jesus kept the law perfectly for us, something we could never do and is not doing, it changes us. We move from law-keeping to be righteous to a thankfulness that Jesus paid it all on our behalf. That gratitude pushes us to live a life of devotion and holiness not because we are better than everyone but because we are painfully aware of our deep need for daily grace. It’s the gospel that frees us not to be absorbed into what Paul calls “meaningless debates.” My advice as someone who has been a kids pastor for nearly two decades, a parent for over a decade, and a sinner saved by grace for four decades, is this go: trick-or-treating or stay home. Do what you feel that you should do for your family. If you feel, you should go then do that. If you feel you should stay home, do that. Neither is wrong, but both can be. How is that? By treating those who don’t participate as weird or thinking you are better because you don’t participate. Both show a failure to live in humility.