One of the mottos of the Reformation was Semper Reformanda which means “the church reformed, always reforming” With the strength of the Evangelical Protestant Church this seems like an antiquated motto for the Protestant church in its infancy.
However, as we celebrate 501 years of the Protestant Reformation, we are still a church in need of reformation as much from within Protestantism as we are from without. Recently I got into a conversation with several youth pastors from around the country, and the conversation was centered around the question of baptism. The question was posed if we should baptize someone who is currently living with someone in an unmarried relationship. 60% of the people who answered the question said they would baptize someone who is living with a partner. Various responses included “Who am I to judge” “There is no prerequisite in the Bible for baptism.” “Nobody is perfect” “#JesusWould” But would He?
In conversations like these, I am reminded how much Youth Ministry in America needs Reformation. I am reminded of how culture has out catechized our youth, and personal ideology permeated our seminaries. We need a reformation that shakes the foundation of our faith one that places the trust and dependence where it always should have been on Christ alone. One of the things I find helpful in the turbulent mishmash of progressive Christianity and Post Modernity is to look back at old things.
Looking back today at Luther’s 95 Theses seems particularly poignant. The first three are by far my favorite. Luther is saying 1. The call to Repentance is not a one and done deal all of life is should be marked by a lifestyle of repentance. 2. Repentance is not something that can be achieved through buying peace or obtaining justification from any mere man. 3. Inner repentance is marked by the outward mortification of the flesh. Repentance is a turn from sin and a turning toward Christ. Imperfectly, Yes. Constantly, Yes.
Luther’s 95 Theses
- When our Lord and Master Jesus Christ said, “Repent” (Mt 4:17), he willed the entire life of believers to be one of repentance.
- This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy.
- Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh.
May every effort of my life display the matchless worth of Christ.