3 Strategies Family Ministry Leaders Should Adopt During the COVID Crisis.

When the COVID crisis first hit, it felt surreal and like an awful dream. We realized that in a moment, everything can change. The question for us is, how will we respond, and what are we willing to change?


In my previous post, I share things we need to avoid as family ministry leaders during the COVID crisis. This post is aimed to evaluate the things we should adopt in our kids and youth ministries.

When this hit, I had several conversations with our team. I told them we need to be equipping parents, providing content, and making our interactions as personal as possible. 

Start by empowering and equipping parents.

During this crisis, we have an opportunity to evaluate what really matters. We have the time and are forced by law and nature to rethink how the church is done. The past two decades of the church have looked different than the church has looked historically. Events have been the driving force of the church. I have heard many church leaders refer to Sunday as the “Superbowl.” I understand what they mean, but I’m not sure attendance to events is the most significant driver of discipleship in adults and certainly not for kids.

In this season, every parent is effectively homeschooling their own kids. They have a lot on their plates and are out of their comfort zone. I have heard lots of people say, “We should not give parents more things to do. I understand what they are saying; I just disagree with the approach. Parents don’t need a pass on the spiritual formation of their kids; they need a plan.

For our church, we believe that family worship is the best way for parents to disciple their kids. Our plan is this: Read one chapter of the Bible and explain it to the best of your ability, Sign one Hymn, and Pray. This should only take ten minutes. Below is a link to download a family worship guide that we create for our parents.

I had a conversation with my friend Jenny Funderburk Smith a fellow blogger and kids pastor. I wanted to see how other church tackles these three crucial components to reaching kids in general but are so vital during mass quarantine. I asked her what do you empower parents to lead their kids at home in a time when families are literally stuck at home.

She responded by saying that she asked the question, “What would I do differently if I could go back before the COVID crisis began?” She said that she realized that we had not done a good job of preparing our parents to lead worship from home. We talk about it a lot, but we haven’t been doing it.

She challenges her parents, saying, “It is not an accident that you have all this time, sports, school, and church are all gone. It’s not an accident that God has given us this time lets really use it to build a habit of family worship.”

I couldn’t agree more. All our excesses have been forcibly removed, we must invest the time we have to grow deeper with our kids create new habits and rhythms we are going to need going forward. Our family does this with in conjunction with our Pastor’s Bible reading plan and the help of Joel Beeke’s Family Worship Bible Guide. Jenny uses her pastor’s sermons as the basis for the content for their church’s family worship. How you do family worship isn’t as important as actually doing it.

4 Actions Family Ministry Leaders Should Avoid During the COVID Crisis.

This is my twenty-second year of doing kids and youth ministry and it is like none other I have experienced so far. It seems that we are all, no matter how long you have been doing ministry, trying to find our footing. It seems each day brings new realities to adjust to. The church has done much better than I could have imagined. It’s so exciting to see pastors and leaders innovate and create in ways they never thought they could have as a result of the COVID crisis.

We are only a couple of weeks into this and here are some of the things I believe we need to avoid as ministry leaders in the midst of a crisis like no other we have faced. It is so great to see the church rise to meet the unique challenges we are facing now. Yet I think we meet those challenges with both wisdom and prayer.

Here are a few suggestions I have about things we are avoiding in our kids and youth ministries during the COVID crisis.

1. Don’t talk about fear each week

This can be a huge challenge because it is low hanging fruit. For teens but especially kids, they need to be reminded of who God is. This is the greatest tool to fight any fears they may have.

I remember when my kids were little when they fell down and skinned their knees we would pick them up brush them off and tell them they were going to be fine. Their reaction was much different than when we made a big deal out of their bobo. Kids are connected and consume media first and second hand like no other generation before them. Rather than address it in our videos skits and stories we need to empower parents and caregivers so they will be able to help their kids better than us trying to comfort kids through a screen. Teach parents simple things to say. Give parents resources to say those things. Find or produce resources for parents to talk about fear with their kids but lets as the church keep disciplining kids as you normally do.

2. Don’t show curriculum videos unless you have no option

I’m not anti-curriculum. There are so many great options. I wrote an ebook to help you decide which curriculum is right for your church. But in this unique time we are in, kids need to see familiar faces. They need to see the church being the church to them.

Given the pervasiveness of editing software and the amount of free time, you or some youth or college kid has now. You should be able to produce something that is decent. It just has to be good because it is you. Kids want to see you not some stranger. Don’t sacrifice comfort for your kids of seeing you and your team because you feel it won’t be excellent. The American church has bought into the CEO lie that everything we do has to be Disney or it is not worth doing. Kids would trade excellent for human, personal, and normal any day. Kids don’t remember the amazing vacation you took them on what they do remember is the fort you built them out of cardboard. Excellence is a good goal but a bad god.

3. Don’t just disseminate content

The easier thing to do right now is to go on Facebook Live to make videos on YouTube. Those platforms have their usefulness to be sure. But don’t fall into the trap that you are pastoring someone because you are making videos about God. Pastors find a way to show up personally. In the times we are now living through may require some creativity it may require old school methods like making phone calls, sending texts or cards it may even some creative new school ways through zoom or by playing video games with kids.

I met with our volunteers and asked them to still volunteer. We ask them to call or send notes to their kids on the weeks they serve. I can’t reach all of our kids myself but we can as a family, if we all do our part we can together.

4. Don’t go back to the way things were

This crisis will change our world, is changing the church and must change us. If we think we can go back to business, as usual, we are wrong. We need to be more digital and more personal than ever. How are you going to do that? We need to start to create virtual ways to bring kids into our actual doors. We need to think of ways to leave our studios and walk through their actual doors.

If we don’t change how we work, who we trust, how we pray. We will have waisted this crisis. We can’t waste this crisis.

The bad news is we won’t be back for several weeks. The good news is we have several weeks to figure out what our new normal of reaching kids and teens is going to look like. Let’s work together to build the church. Let’s push each other to be more like Christ.

You’re Going to be Ok.

There are few things more difficult and few things more important than being with a family who recently lost someone they love. To be with someone who breathes their last is a trust and a responsibility we have with those we love. It’s a reminder that God how issues our first breath is with us when we breathe our last. I remember visiting a mother in the hospital who had recently received a terminal diagnosis and she struggling with fear. Because of the reality of the hope she had at that moment I reminded her that no matter the outcome God was with her: “Everything is going to be ok.” Her countenance changed and she died a few days later. Everything after was hard but it’s been ok she is free of pain and with her savior. Her family whose hearts are broken are trusting Jesus through the storm.

There is a phrase in Latin Memento Mori, which means in English, “Remember, you must die.” Talking about death, understanding death, and living with the knowledge you will die have all fallen on hard times. We live in a culture that idolizes youth and beauty and believes that money is how both those prizes can be achieved. The reality is that we do much of what we do in America because we are running from death. We struggle with anxiety and worry in this life because we have expunged death from every aspect of our daily life.

I go to and perform many funerals in a year. There was a season in my life I attended or performed a funeral nearly once a week. The thing that always struck me was there are no kids at funerals. There are very few teens and college-age kids at a funeral. Most people don’t go to their first funeral until late in life. This detachment and stigmatization of death have created a culture that fears death more than anything else.

This culture of positive confession and beautiful people has infiltrated the church. This detachment and paralytic fear of death that most Christians have has put us out of touch with some of the most critical and far-reaching themes of the Bible. Themes of salvation and forgiveness, sin and death, and suffering and victory.

If you have been to an older church, you would have had to walk through tombstones to come and celebrate the Lord’s day. Preachers used to have a skull they would put on their desk as a reminder that they were dying. They were preaching to people who were dying. And if you want to reach those who are dying, you do it by thinking A LOT about death, not by coming up with positive messages to avoid it.

At every funeral, I perform I read this text from Ecclesiastes 7:1-4.

Wisdom for Life
1 A good reputation is more valuable than costly perfume. 
And the day you die is better than the day you are born. 
2 Better to spend your time at funerals than at parties. 
After all, everyone dies— 
so the living should take this to heart. 
3 Sorrow is better than laughter, 
for sadness has a refining influence on us. 
4 A wise person thinks a lot about death, 
while a fool thinks only about having a good time. 

Ecclesiastes 7:1–4.

Funerals serve a purpose in this life. They are to as the Psalmist says in Psalm 90 Cause us to number our days that we may gain a heart of wisdom. A wise person thinks A LOT about death, while a fool thinks only about having a good time now.

The reason this is so foolish is that we have it backward. We don’t think about heaven because our hope isn’t in heaven; it’s in the things we can gain an acquire. We don’t long for heaven with the homesickness that we should because we are so focused on making this life our best life. We have bought into the lie that aspects of evangelicalism have been selling to the world. If you believe God enough, if you follow him, you will have everything this world has to offer. We want a BMW more than we want heaven. Because our hearts want happiness and we think things will give us that.

Holy Thursday. Lord Have Mercy.

The Latin phrase Kyrie Eleison is translated to “Lord have mercy” in English. The power and need for this prayer from the church has become more valuable and more needed than ever. When we are at our weakest, we are most aware of our need for mercy. In America, we have deified love. We say that God is love, and that is true, but how we mean it is not. I think describing God’s love in terms of his mercy is a much better way to go.

Love for us holds a romantic notion in the Rick Astley sense we want a God who will never do anything to us that we don’t like.

Never gonna let you down

Never gonna run around and desert you

Never gonna make you cry

Never gonna say goodbye

Never gonna tell a lie and hurt you

Rick Astley

When we think of God in terms of how we desire or experience love. We fail to understand the justice, the holiness of God that is seen in his love for us experienced in mercy. I love Ephesians 2. In it, Paul describes us and our sin that we are dead in our sins, following the prince of the power of the air. In his description of us, he says we are both guilty and lost. He then pivots and describes who God is. God is rich in mercy.

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace, you have been saved— 

Ephesians 2:4-5

Mercy presupposes guilt and salvation. Love presupposes our experience with love. What we want is love. What we need is mercy. God comes to us in mercy. But again, we misunderstand what mercy looks like. Two of the greatest authors of the 21st century didn’t. Tolkien and Lewis both understood God’s mercy. In a moving blog post at Desiring God, the author describes Tolkien’s understanding of mercy.

“In October of 1958, Tolkien wrote a letter to a Miss Beare, an inquiring reader who had a host of peculiar and specific questions about “The Lord of the Rings.” In a follow-up letter (actually just a draft of a letter that was never sent), Tolkien pens the paragraph that so deeply impacting. Writing about the immortality of Elves and mortality of Men (a mortality the Elves coveted), Tolkien says,

A divine “punishment” is also a divine “gift,” if accepted, since its object is ultimate blessing, and the supreme inventiveness of the Creator will make “punishments” (that is, changes of design) produce a good not otherwise to be attained. (The Letters of J.R.R. Tolkien, 286)

Therefore, a man who is subject to death and suffering and loss (like Tolkien and each of us) is to be envied for the precious good we receive because of the “punishments” we receive (the consequences of sin, the awful “changes” to the original design brought about by the fall). Tolkien goes on to say, “A ‘mortal’ man has probably (an Elf would say) a higher if unrevealed destiny than a longeval one” — that is, than an Elf who never dies.

The loss of a father, or mother, or brother, or child, then, as much as we would never want it, or ask for it, can be a gift, if accepted, says Tolkien because it can bring about a greater good, an ultimate blessing we would not have enjoyed without having to feel the pain and heartache.”

Mercy is the love of God acting in concert with his justice. Mercy is the love of God in concert with the other attributes of God. When we ask God for mercy, we are asking him to intervene in our world and in our lives, but we are also asking him to transform our hearts to see punishments as gifts.

Tolkien’s college C.S. Lewis shared his friend’s understanding of mercy. One of Lewis’ friends wrote to Lewis about the passing of his wife. Lewis’s response was one that had been marked by his own particular need for God’s mercy.

One way or another, the thing had to die. Perpetual spring-time is not allowed. You were not cutting the wood of life according to the grain. There are various possible ways in what it could have died tho’ both the parties went on living. You have been treated with a severe mercy. You have been brought to see (how true & how v(ery) frequent this is!) that you were jealous of God.

Vanauken, Sheldon. A Severe Mercy (p. 210). HarperOne. Kindle Edition. 

Lewis reminded him of the reality of death and the mercy of God, even when that mercy was severe. Lewis was telling his friend that every relationship must come to an end. There are many ways in which that end could have come, but Lewis reminded his friend Sheldon of the mercy of God towards him. That even though his wife was taken, God had not left him. In fact, Sheldon came to saving faith through the death of his wife. His loss was a severe mercy.

What we want is love what we need is mercy.

Thou has done for me all things well,
hast remembered, distinguished, indulged me.

All my desires have not been gratified,
but thy love denied them to me
when fulfilment of my wishes would have
proved my ruin or injury.

My trials have been fewer than my sins,
and when I have kissed the rod it has fallen
from thy hands.

Thou hast often wiped away my tears,
restored peace to my mourning heart,
chastened me for my profit.
All thy work for me is perfect,
and I praise thee.

Arthur Bennett
Valley of Vision (Edinburgh: Banner of Truth, 1975), 193